Once upon a time, I was a happy little Protestant fundamentalist who happily wrote notes to other children telling them about how I was happy Jesus had let me be there friend and dreamt of being a missionary. This is the sort of thing which never fails to surprise friends and acquaintances when I relate it, because, as I’m sure you could tell from a quick perusal of this very blog, I seem very unlikely to have ever been that person. But I was.
I was raised, bizarrely enough, in a Nazarene church. I call it bizarre, as my parents nor any members of my extended family were fundamentalists. No, we ended up there because my mother taught at the college with which the church as affiliated. I don’t know all the details of how she ended up there, although I know one of her graduate degrees was received there. But I didn’t exist during the intial approach, and I must confess, somewhat embarassed, that I never asked.
So. The child of a Congregationlist and an Episcopalian (the low, not remotely Catholic-like type), telling other little kids that dancing was the path to hell. How could they possibly go to those school dances where people were expected to bring their entire families, eat pizza, and make snowflakes/pumpkins/whatever out of construction paper? They were going to hell.
Curiously, though, I either totally missed the whole ‘Catholics worship the sun god and will all go to hell’ thing, or too many of our neighbors were Catholics, so tongues were held in favor of decent relations. I’m from the Boston area. There are approximately 48,000 Catholics per square yard. Eighty years ago, printing up cartoons comparing Catholics to dogs was acceptable, but it doesn’t really fly these days. So, despite the fairly standard fundamentalist stuff, I’d learned the Hail Mary from some kids at school who had also answered my questions about limbo.
Also, curiously, was that while we were learning that communion has always involved grape juice (never carbonated!) and to be cautious of making eye contact with the opposite sex, the entire church was completely wracked with rampant divorces and spousal plundering. Whole segments of the congregation refused to speak with another, and it leaked over to the children, who themselves refused to speak to the children of the man or woman their mother or father had been stepping out with (please note, though, that there was no homosexual stepping out, because, well, adultery is one thing, but homosexuality? yeah, meet the Lake of Fire).
But, I’m being sarcastic. This isn’t really all that curious. Just go check the divorce rate of a Bible Belt state like Mississippi or Georgia. You can’t convince me that those numbers are entirely from those godless Methodists and Baptists.
I loved Vacation Bible School wholeheartedly, but was too nervous to go to Bible Camp like a lot of the other kids were. And, by the time I was old enough that I felt comfortable being away from my parents for that long, I’d already left the faith. I honestly don’t recall terribly much about the spiritual side of VBS, just things like arts and crafts, and cooking/baking adventures. I do recall a bag of popcorn used in reference to the loaves and fishes story, as the bag went from being so flat and small to being puffed up with popcorn. And my friend and I snuck into one of the rooms at the end to copy down a biscuit recipe (ok, not spiritually-related, but we were talking about food, so…).
I also really enjoyed when missionaries came to the church to talk about their travels (and solicit funds, but my awareness level of this was pretty low). I wanted to be a missionary when I grew up so badly. In the children’s book collection at the church were dozens of fictional books about kids whose parents were missionaries and whom had been brought out on mission with them. They had cool adventures, often involving danger, such as from lions, bad people with guns, and cliffs. I remember in one that the kid kept talking about beef jerky, driving me to a strong desire to try the stuff. The stories always took place in Africa. Oh, and, nine times out of ten it was about a boy. That tenth time would be about a pair of siblings, and the guy got to do all the cool things.
While I am happy to have gotten out of fundamentalism, I have to be honest and say that my experience was pretty positive overall. I got over stage fright by playing Abednago in a church play. I had fun jamming too many marshmallows in my mouth during a youth group round of Chubby Bunny. Choir let me sing as loud as I wanted and no one told me my voice sucked (it did). But I also know that, had I stuck around, I’m sure I would not have such rosy memories; they’d be blotted out by later negative ones and the neuroses sure to spring from them.
Its a bit mortifying to admit this, but I started to slip from fundamentalism when I was just shy of twelve years old… because I read Marion Zimmer Bradley’s The Mists of Avalon. No, really. This is really fucking embarassing. Which is weird, since, well, I’m not of that faith tradition anymore, so why should I care what started to carry me away from it?
And yet… its kind of like admitting my faith wasn’t very strong in the first place, which seems to invalidate the entire experience. And even if I disagree with 75% of the Church of the Nazarene’s teachings, it was all still a big part of my life when I was younger. And I know I had a strong faith.
So, yeah, The Mists of Avalon. In which the Christians trying to suppress the native beliefs were Catholics, but… well, it didn’t matter which stripe they were, they were Christians. And it made me realize that this was probably happening with the missionaries going to foreign countries who were always showing us pictures and relating stories about their efforts. And, yeah, even seeing it happening in fictional form made me begin to question the entire thing, simply by making all those vague masses of people real.
Did I mention that one of my major papers in college was a post-colonial analysis of Acts 8:26 – 40, Philip and the Ethiopian Eunuch? (Actually, its interesting how this passage can be interpreted in such diametric ways – on the one hand, that Christianisty is open to all [other races! sexual minorities! non-Jews!], yet on the other hand, its a very imperialistic text, as the Ethiopian is sexually and racially othered, and is also incapable of understanding scripture on his own terms without the intercession of Philip.)
This made me very nervous. But it also prevented me from getting baptized when the other twelve year olds in my Sunday School class did. And I’d even learned all my cathechism cards! I remember our teachers going over when we’d be baptized, and explaining to use that we didn’t have to worry, the robes they used wouldn’t become see-through when they got wet. Yes, we did full-body immersions. One of the kids was afraid because he didn’t know how to swim, but they gently assured him someone would hold his elbow the entire time and that, anyway, the baptismal wasn’t very deep.
And then… I just stopped going. Totally cold turkey. Postcards came in the mail, my mum’s friends asked her what happened. Who knows what she said? I never went back. We worshipped briefly at a high Episcopalian church, but I hated the incense and the bells, and at this point was in full non-religious mode. The only cool thing was that we got to go up into the belfry to see the churchbells and there was a decent view of the city from there.
I spent high school totally tuned out from religion. The Catholic kids (i.e. 95% of everyone I knew) had their confirmations, as did a handful of the Protestants whom I was aware of. We attended a few parties, such as birthday and for graduations, of some of the kids I’d gone to church with. Occasionally someone would inquire after my absence, and I would patiently explain that I had felt I should not become baptized until I’d become more aware of other denominations and religions. I don’t recall anyone telling me I was going to hell for that, but I have no idea what they thought about it.
I’m glad I left fundamentalism. It saved me a lot of extra grief when I figured out I liked girls. It allowed my views to continue on their evolving, liberal arc. It allowed me to get a full education (unlike the girl in my 9th grade biology class who tore up all class hand-outs and homework that made mention of evolution, dinosaurs, Mary Leakey, etc., etc.). And it also saved me from eventual angst relating to marriage and childbearing, since I didn’t come to see these as my ultimate purpose in life. I didn’t go to a college where I was learning how to sew and cook, or was expected that I’d snag a man by the end. Or go to a school where I did study something such as chemistry or literature only to have my degree read “Bachelor of Science: Chemistry (Women’s)”, made to sit through classes on “kitchen chemistry” that male peers didn’t have to worry about (if you think I’m making stuff like this up, get your hands on a Liberty University course catalogue if you can; “Biology (Women’s)” has lots of courses involving raising children, “Theology (Women’s)” has courses teaching women how to be good pastors’ wives, men take courses in preaching and ministry). So, as I said before, my memories of my childhood in the church can remain rosy, instead of the early steps on my way to utter misery.
In college, I ended up majoring in religion. I mainly studied Hinduism and Islam, with some courses on ther Bible (as opposed to on Christianity). I found myself more religious again, although I drifted through a few denominations and didn’t stick to any (Baptist, Moravian, Quaker). Moravians are scarcer than hen’s teeth outside of North Carolina, so although I would feel comfortable with being a Moravian, its rather difficult to be one where I am now. I loved the Quakers, but its a bit awkward whenever the question of, “So, what do you do?” comes up (“Oh, yes, dear pacifists, I’m a soldier.”). I liked the Baptists, too, and had the privilege of getting to hear Jimmy Carter speak about his faith and the New Baptist Covenant (roughly: for Baptists who like being inclusive; an alternative to the Southern Baptist Convention).
So, I’m unaffliated at the moment, but that’s alright with me. My mother and I recently discussed that while we admire some aspects of Catholicism, what truly prevents us from ever wanting to convert is that women cannot become priests (there are other aspects we take issue with, but to us that one is the ultimate dealbreaker), for whatever its worth. And I read things like page-by-page analysis of the Left Behind books and sites like Stuff Fundies Like. I actually also read all those Left Behind books, as well as the Christ Clone Trilogy, and visit Rapture Ready on a weekly basis. I just cannot manage to look away – its kind of like a car crash. I have a lingering fascination with all the madness based on my childhood.
I think that about covers it. Oh, wait – and now I’m a total snob about Bible translations. No, not like those King James whackos. No, I’m an NRSV supporter. If that Bible isn’t ecumenical, forget it. You can’t get full cultural context without the Apocrypha, folks, geez!